Tuesday, November 26, 2019

Love Themes in Romeo and Juliet

Love Themes in 'Romeo and Juliet' Romeo and Juliet has become forever associated with love. The play has become an iconic story of love and passion, and the name â€Å"Romeo† is still used to describe young lovers. Shakespeare’s treatment of love in the play is complex and multifaceted. He uses love in its many guises to thread together the key relationships in the play. Fickle Love Some characters fall in and out of love very quickly in Romeo and Juliet. For example, Romeo is in love with Rosaline at the start of the play, which is presented as an immature infatuation. Today, we might use the term â€Å"puppy love† to describe this. Romeo’s love for Rosaline is shallow, and nobody really believes that it will last, including Friar Laurence: Romeo. Thou chidst me oft for loving Rosaline.Friar Laurence. For doting, not for loving, pupil mine. Similarly, Paris’ love for Juliet is borne out of tradition, not passion. He has identified her as a good candidate for a wife and approaches her father to arrange the marriage. Although this was the tradition at the time, it also says something about Paris’ staid attitude towards love. He even admits to Friar Laurence that in his haste to rush the wedding through he hasn’t discussed it with his bride-to-be: Friar Laurence. On Thursday, sir? the time is very short.Paris. My father Capulet will have it so;And I am nothing slow to slack his haste.Friar Laurence. You say you do not know the ladys mind:Uneven is the course, I like it not.Paris. Immoderately she weeps for Tybalts death,And therefore have I little talked of love; Romantic Love Our classic idea of romantic love is embodied in Romeo and Juliet. Shakespeare presents this as a force of nature, so strong that it transcends societal conventions. This idea is established in the play’s prologue with the line â€Å"a pair of star-crossed lovers take their life.† Perhaps Romeo and Juliets love is fate - there love is given cosmic significance which can, therefore, overturn the social boundaries of â€Å"fair Verona.† Their love is disallowed by the Capulet and Montague households, and Juliet is to marry Paris – Yet, they inevitably find themselves drawn together. Other Types of Love Many of the friendships in the play are as sincere as Romeo and Juliet’s love for one another. The close relationships between Juliet and her Nurse, and between Romeo, Mercutio and Benvolio are meaningful and heartfelt. They care deeply for another and protect each others honor – this ultimately costs Mercutio his life. This platonic love is offset by the sexual innuendos made by some characters – particularly Juliet’s Nurse and Mercutio. Their view of love is earthy and purely sexual, creating an effective contrast with Romeo and Juliet’s romanticism.

Saturday, November 23, 2019

Valentines Day Date Ideas for College Students

Valentines Day Date Ideas for College Students As we all know the key to stellar Valentine’s Day dates is a mixture of creativity and originality†¦with a dash of personalization for good measure and nuance. Without ample life-experience to draw on, some great date ideas are pretty valuable commodities. Here’s 5 we know you and your special someone are going to simply adore! 1. Get Saucy Romantic Through Antioxidants Who says that eating healthy has to be crummy or dry? If you focus on antioxidants you can create unbelievably tasty and sensual meals that compliment a date extremely well. Think about this: A bottle of quality Merlot is jam-packed with antioxidants that help the mind become sharper, fight off cancer-causing agents and improve the digestive system. Plus, it’s a pleasant aphrodisiac! Your wine is then complimented with an assortment of darkly colored berries like blackberries, blueberries, gooseberries, etc. Each of these are like little packets of healthy micronutrients that excite the senses and add to the flavor of the experience. A slab of organic dark chocolate, which is a little on the bitter side and will pair well with the pinch of the wine and the sweetness of the berries. Also, brimming over with antioxidants. That there is a healthy and quite romantic Valentine’s Day treat, especially if your date is a health nut. 2. Organic Food Memories Speaking of chocolate and berries, why not make a tongue-tantalizing meal and serve it to your date in the place where you met? Along with some wholesome food that gives them a sense of home, bring back the memories that will remind both of you why you’re together. Remember to choose something lite, because if you burden the digestive tract the mind tends to follow in its wake. Salads. White seafood with scampi-like accoutrements. Lean chicken with pasta and vinaigrette. Choices like that. Then, add in some music that brings you back as well. Some great songs that lighten the mood with romantic songs intermingled into the playlist. Also, don’t be afraid to go into a genre of music you’ve never really listened to together before that can transport you out of your generation and into another from the past. Swing is a stupendous option! 3. Incorporate the Wolf Pack Who says the occasion just has to be about you and your date alone? Why not the more the merrier? Perhaps you could find a way to get the whole gang in on the action, including both family and close friends. Make the date a celebratory event that takes so much pressure and focus off the two of you and is instead spread evenly throughout the wolf pack. Plus, when you put your minds together you can come up with some really intriguing and memorable things to do. Pictures are a must. A great location is another. After that, it just about good old fashioned quality human experience. Your date will adore it, unless they were already intending on the date being more conservative. 4. Take it to the Highbrow Level Is there a club or restaurant in your area that’s almost impossible to get into? If so, plan way early and do whatever it takes to get reservations. Make sure that your date understands it’s a formal dress-up occasion so they don’t show up under-dressed. Just the fact that your there will really make a huge impression. Take it high-brow. Do the limousine. Splurge on expensive classy appetizers and drinks. Afterwards don’t just go to a movie, go to an opera, a dance, a play or something like that. If this isn’t your typical lifestyle it will be a real treat in every way. They’ll feel special in a way no one has bothered to show them before. For college students this could be a stretch, but it all comes down to saving up the necessary cash using a budget and being connected with the right people. 5. Buy Them an Experience! What if you rented a freaking Lamborghini for a night? What if you got an air balloon ride set up, or helicopter or plane? How about parachute jumping? Scuba diving? How about a day on a gorgeous sailboat equipped with a full staff? The idea here is not to buy a thing, but provide them with an exceptional experience that they’ll never forget and always regard with a smile and excitement. These memories will be more than date memories. They’ll transcend your relationship and really just be a great gift from one human being to another and that’s the way to make a real impression on someone. Is there anything you’ve done on Valentine’s Day, or had someone do for you that people should hear about? Share it and help make Valentine’s Day an awesome holiday.

Thursday, November 21, 2019

Business Ethics and Corporate Responsibility Research Paper

Business Ethics and Corporate Responsibility - Research Paper Example In return, though it may not be required by law, but an organization should have this significant consideration of the welfare of its society through its moral thought (Kettunen 137). It has to start giving concerns not just on its profit-making activities but there should enough time for giving something for the community. In line with this, profitable organizations have a moral duty to make charitable contributions in an effort to â€Å"give something back† to the community. At some point, this may not be required by law, but an organization should consider itself as a model within a community on showing the importance of being concerned with others. This is a matter of influencing behavior (Holmqvist 68; Thiele 204). For instance, the human resource is an integral part of the community aside from it belongs directly to an organization. The organization should motivate them so it has to give something back to them. However, the moral obligation to make charitable contributio ns should be outside the bound of personal gain, interest or concern of an organization in order to impart genuine concern for others’ needs. 2. Do successful profitable organizations have an ethical responsibility to make charitable contributions in an effort to â€Å"give something back† to the community? Why or why not? Society has social and moral values. Within these values ethical responsibility is normally imposed. Considering that an organization is an integral part of the society, so then it is not outside the ultimate impact of social and moral values (LePage et al., 2011). It is therefore clear that to make charitable contributions in an effort to â€Å"give something back† to the community depends on its prevailing social and moral values. In some countries, it is not ethical to receive certain prize, reward for something out of what good has been done. Some culture just like in Japan has this belief that performing one’s responsibility at wor k is already sufficiently paid and that other payments outside of it would mean an insult. In the same manner, it may not be always necessary to have ethical responsibility to make charitable contributions to give something back to the community. Considering that an organization has already done what is morally good for the society, then there is no need to have this ethical responsibility to give more just to reciprocate considering that there are different and prevailing social and moral values. For instance, producing the right quality of products that say what they tell they have is enough to give back something out of the high level of trust given by the community. The ethical responsibility to make charitable contributions in an effort to â€Å"give something back† to the community depends on the prevailing social and moral values of the society. Thus, it may not necessary to employ it in all the time or everywhere. 3. If you said there was either an ethical or moral du ty to make charitable contributions, how does that affect the corporation's duty to its shareholders to maximize profits? Corporate social responsibility is becoming a must especially among profitable organizations. In their implementation of corporate social responsibility particularly on providing charitable contributions, an organization is becoming clear on its role and stand within the society. As a result, an organization creates specific policies and provides information that will always guide its

Tuesday, November 19, 2019

Applicable Laws on Bill of Lading Dissertation Example | Topics and Well Written Essays - 3500 words

Applicable Laws on Bill of Lading - Dissertation Example This writer proposes to examine the current status of the liability of the carrier pursuant to the Carriage of Goods by Sea Act 1992, including relevant laws which may affect its application and for this purpose, the draft Table of Contents is reproduced: Chapter I. Introduction Scope Statement of the Problem Chapter II. Review of Literatures Applicable Lawson Bill of Lading The Bill of Lading Act 1855 Carriage of Goods by Sea Act 1971 and 1992 Relevant United Nations Conventions Case Laws Chapter III. Impact of Other Lawson UK’s Carriage of Goods by Sea Act Sales of Goods Act 1893 and 1979 E-Commerce Law Chapter IV. Historical Background Evolution of the Bill of Lading Infirmities of the Bill of Lading Act 1855 Relevance of the Carriage of Goods by Sea Act 1992 on E-commerce and Sales of Goods Chapter V. ... Judicial, Arbitration, and other Remedial Processes Court Jurisdiction Forum Selection Choice of Law Conflict of Laws Arbitration Chapter VII. Conclusion II. The central issue for resolution is—may a carrier’s liability be expanded or limited considering that the contract of carriage is characterized as a contract of adhesion as the shipper has no other recourse but to accede to the terms and conditions contained in the contract? This dissertation aims to determine whether a waiver executed by a shipper shall absolve a carrier from liability. Stated differently, if the shipper executes a waiver, any violation which accrues thereafter is likewise deemed waived. If not, what remedies are available to the consignee or transferee, if any? It shall likewise be determined if the aggrieved party may be able to recover the actual cost of damage or loss incurred from the carrier. This dissertation will answer if the bill of lading automatically confers an absolute right to the h older, endorsee or consignee over the goods covered by the contract including the right to dispose of, sell or transfer and more importantly, the right to sue and indemnity in case of damage or loss. It equally aspires to resolve which courts shall have jurisdiction over disputes arising from the possession, title or right over the consigned goods and parenthetically, may it be subject to arbitration proceedings? It is aimed to ascertain whether arbitration is a justifiable alternative to judicial adjudication.  

Sunday, November 17, 2019

The souls of Black Folk by Du Bois Essay Example for Free

The souls of Black Folk by Du Bois Essay The souls of Black Folk by Du Bois Introduction   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The souls of Black Folk by Du Bois is a primary source which is valuable and speaks to both the plight of the black Americans subsequent to the civil war and also to the identity of the entire nation. Writing during the early years of twentieth century, Du bois viewed the plight of the African Americans in USA from both a scholarly and personal perspective. He identified himself as a â€Å"problem,’’ because the white Americans perceived him in such a way and not as a result of personally perceiving himself as such. During his childhood Du bois faced racial discrimination which together with other similar experiences which were shared by the other African Americans resulted to what Du bois referred to as â€Å"double consciousness, this notion of always perceiving at one’s self through eyes of others.† Through his speaking, political activism and writings he devoted his life to spearhead the black movement to higher levels. He also practiced what he usually preached. Du bois perceived assimilation to be the most ideal way of treating the discrimination against the blacks. Du bois also worked towards ensuring that blacks achieved the goals of education and also peaceful resolutions among the races and classes (Bois et al, 1997, p.2-14).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In his book Du bois The souls of Black Folk advocated for the end of the discrimination of the Negroes on basis of their color and requested for the equal rights and opportunities for all the people and especially Negroes in America. In his opening chapter in his book he affirms the vital goal of American Negro: â€Å"He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and split upon by his fellows, without having the doors of opportunity closed roughly in his face† (Bois et al, 1997, p.3). Despite the fact that this does not seems to be a reasonable request, Du bois distinguishes the hindrances which makes it difficult for this possibility to become a reality. Du bois distinguished color-line as the problem of twentieth century. Du bois impacted the society also through encouraging the blacks to be proud of their achievements. In his efforts also encouraged the black Americans to fight for their rights and in this regard he was able to unite the black Americans. In the modern society Du bois efforts have an impact since people have become aware of their rights therefore they are able to fight for them whenever they are denied those rights. Also people have embraced education. The movement spearheaded by Du bois has instilled pride in black Americans today. True awareness which Du bois and other blacks of that time developed too late also even today impacts people (Bois et al, 1997, p.2-5). References Bois, W. E. B., David W. Blight, and Robert Williams. The souls of Black folk. Boston: Bedford Books, 1997. Print. Source document

Thursday, November 14, 2019

Survival of the Fittest: Exploitation of Cambodia Under the Khmer Rouge

Slavery has existed throughout history and it even exists today in various forms. Slavery is the imprisonment of an individual by another. Herbert Spencer proposed the idea of survival of the fittest in human society. With slavery, especially in today’s time, there are people who are socially stronger taking advantage of those who are weaker and more vulnerable. The societies of today view money as a form of power, and with this power it is used to entrap the weak and using them as disposable objects. One of the forms of slavery that exist today but goes unnoticed is human trafficking. Somaly Mam’s autobiography, The Road of Lost Innocence, gave her readers an inside look into her world as a sex slave in Cambodia. Throughout her book, she describes the cruel and awful things slaves experience throughout their slavery. Sex slaves and violence are persistent in societies around the world, especially in the Cambodian society, because of the lack of respect and morals a nd the disconnection between the people with in that society. Cambodia is one of the poorest countries in Southern Asia. Cambodia’s poverty is causing a lot issues within the country; two of these issues are crime and enslavement. The citizens of that society are working hard and are receiving little to no pay. The damage that the Khmer Rouge has done to Cambodia has left the people emotionally and physically scarred. In Mam’s book she talks a lot about the effects that the Khmer Rouge had on the people and her country. Her words painted a picture for her readers showing the way people acted towards one another due to the Khmer Rouge. For example, she states, â€Å"It was important not to see, not to hear, not to know anything about what was happening† (Mam 14). Mam... ...the Khmer Rouge.† Time World, 17 February 2009 Date Accessed: 25 January 2012 Mam, Somaly. The Road of Lost Innocence: The True Story of a Cambodian Heroine. Ruth Marshall, Trans. New York: Spiegel& Grau, 2008. Pearl, Mariane. â€Å"Global Diary: Cambodia.† Glamour Magazine, 1 August 2006. Date Accessed: 25 January 2012 cambodia#ixzz1kXXN4LqD> Spencer, Channing. â€Å"Modern-Day Slavery in America: Sex Trafficking and Labor Exploitation.† Perspective Magazine, Harvard’s Liberal Monthly, 30 March 2010. Weinstein, David, "Herbert Spencer", The Stanford Encyclopedia of Philosophy (Summer 2009 Edition), Edward N. Zalta (ed.) Date Accessed: 25 January 2012 .

Tuesday, November 12, 2019

Creating Peace Through Non Violence

In Martin Luther King Junior’s essay â€Å"Letter from Birmingham Jail† and Aung San Suu Kyi’s essay â€Å"Freedom from Fear†, they discuss the importance of non-violent action in order to end political conflicts. In the speech â€Å"A Just and Lasting Peace† Barack Obama explains the effects of war and the ways in which non-violence can create a just and lasting peace. According to King, in order to create opportunities for negotiating about unjust laws, non-violent action may be necessary. Violence is never the long term solution to any problem.This is why non-violent action is so powerful. Suu Kyi discusses why society must be able to liberate their minds from apathy and fear in order to overcome a corrupt government. Fear causes corruption in government and corruption in society. In order to restore a corrupt government and society, the citizens must find courage, because courage is the only way to overcome corruption. According to Barack Obama, in order to create a just and lasting peace we must find alternatives to violence. War promises human tragedy. In most cases the cost of war outweighs the benefits.Non-violent direct action, freedom from fear, and alternatives to violence will fix corrupt governments and will create lasting peace by forcing a national awareness of injustices; without political pressure there cannot be a lasting peace. Non-violent direct action will create opportunities for negotiating unjust laws. During the civil rights movement, racial discrimination impacted the lives of many African Americans. Racial segregation laws became the main target for civil rights activists like Martin Luther King, Jr.According to King, â€Å"in any nonviolent campaign there are four basic steps: (1) collection of the facts to determine whether injustices are alive; (2) negotiation; (3) self-purification; and (4) direct action† (King 576). In the first step you must be able to identify an issue which requires no n-violent action. After you identify an issue you must negotiate with a political leader in order to solve this problem. If this does not create a solution to the problem direct action may be necessary.The purpose of non-violent direct action is to create a situation so crisis-packed that it will open the door to negotiation. King believes that violence will only prolong the issues in society and the only effective way to create lasting change is to pressure political leaders through non-violent action. According to King, there are two types of laws: a just law and an unjust law. â€Å"An unjust law is a code that a majority inflicts on a minority that is not binding on itself. A just law is a code that a majority compels a minority to follow that it is willing to follow itself† (King 580).Unjust laws create corruption among societies. In order to overcome these unjust laws one must be willing to break them. By disobeying unjust laws, and accepting the penalties which come wi th it, in reality you are â€Å"expressing the very highest respect for law† (King 580). This act of civil disobedience will put significant pressure on politics in order to force a change. Many peaceful protests were used in order to bring awareness to level of police brutality during the civil rights movement.After witnessing countless African Americans being attacked by malicious police officers while peacefully protesting, a national awareness pressured segregation laws out of existence. In order to build a civilized society which provides basic human rights, citizens must be fearless of their government. According to Aung San Suu Kyi, there are four kinds of corruption: â€Å"corruption induced by desire†, â€Å"revenge†, â€Å"ignorance†, and â€Å"fear† (Suu Kyi 682). Fear, unlike the rest, is the root of all evil. Power doesn’t lead to corruption, fear does.The fear of â€Å"losing power corrupts those who wield it and fear of the s courge of power corrupts those who are subject to it† (Suu Kyi 682). In order to overcome fear in a corrupt government, each and everyone must make sacrifices in order to possess courage. In a society where fear is an integral part of everyday existence, it is not easy to remain uncorrupt. It is the obligation of the people to stay strong and uphold principles of justice. Without fear one can overcome any obstacle, but the second fear returns it is difficult to reach your goals.In order for these ordinary people to create a society which promotes â€Å"the basic rights and freedoms to which all human beings are entitled†, they must discover that â€Å"freedom from fear stands out as both a means and an end† (Suu Kyi 684). When a society is able to stand together and liberate their minds from apathy and fear, they will truly achieve freedom. They will have the courage to challenge their corrupt government and create a government where the people possess the power. The non-violent way of overcoming a corrupt government is to overcome fear.In a world filled with war, genocide, and dangerous weapons, we must explore alternatives to violence which will help create just and lasting peace. According to Barack Obama â€Å"there is nothing weak—nothing passive—nothing naive—in the creed and lives of Gandhi and King† (Obama 644). Despite this, Obama believes that war has a role in preserving the peace, but in no way is it the solution to all problems. No matter how justified, war promises human tragedy. Innocent citizens will die along with foreign and U. S soldiers.Wars between nations will give way to wars within nations. Looking back at the past we can see completely different views on war. For most of history â€Å"the capacity of human beings to think up new ways to kill one another proved inexhaustible† (Obama 643). The views on war have significantly evolved over the years due to many evolutionary changes inc luding the addition of the Marshal Plan and the United Nations. Both of these additions have prevented a third world war. By restricting the use of war and weapons, the U. S has improved the balance between peace and violence.According to Obama, there are three ways that we can build a just and lasting peace. We must develop â€Å"alternatives to violence†, â€Å"human rights†, and â€Å"economic security† (Obama 648). Alternatives to violence will help the United States build peaceful relationships between foreign countries which will prevent future wars. Human rights are essential for maintaining a peace among the U. S citizens. Economic security will improve the standard of living in the United States and it will unite the peoples trust in the government. By achieving these goals, the U.S can achieve a non-violent means to a lasting peace. Non-violent direct action, freedom from fear, and alternatives to violence are key solutions to overcoming a corrupt gove rnment and creating lasting peace. Non-violent direct action may seem like an ineffective way to solve problems in a corrupt government, but according to Martin Luther King, Jr. , it is the only way to fix a corrupt government. Non-violent direct action was a key tactic used during the civil rights movement which ended racial segregation in America. Martin Luther King, Jr. nd other civil rights activists demonstrated non-violent sit-ins and protests which pressured political leaders into negotiating deals which would limit segregation laws. By doing this, the U. S people were able to see the level of police brutality during the civil rights movement. The U. S citizens were able to see how segregation was morally wrong. Non-violent direct action was an effective method used to end racial segregation. Freedom from fear is what Aung San Suu Kyi describes as being a key method to fix a corrupt government. Any society which is controlled by fear often possesses some level of corruption w ithin its government.In order to overcome a corrupt government, you must liberate your minds of apathy and fear. When a whole society is able to come together and build a sense of courage among the people, that society will have what is needed to overcome a corrupt government. Barack Obama describes the importance of finding alternatives to violence. In order to create a lasting peace, you must first have peace. As a nation, the United States is striving towards peace whether it’s on foreign or domestic land. Many wars have been fought in order to create peace, but as long as there is war there will never be lasting peace.The solution to this problem is complex, but it starts with us finding alternatives to violence. War will not solve any issues. It simply prolongs and complicates foreign conflicts. When the U. S government creates peace treaties instead of wars, then and only then will we see a glimpse of lasting peace. Works Cited King, Martin Luther, Jr. â€Å"Letter fro m Birmingham Jail. † Dr. Martin Luther King Jr. , 12 Apr. 1963. Print. Obama, Barack. â€Å"A Just and Lasting Peace. † The Nobel Foundation, n. d. Print. 2009. Suu Kyi, Aung San. â€Å"Freedom from Fear. † Micheal Aris, 1995. Print.

Saturday, November 9, 2019

Philosophy Essay Essay

Alan Chalmers, a British-Australian philosopher of science and best-selling author, suggests a common view of science by which scientific knowledge is ‘reliable’ and ‘objectively proven’ knowledge that is derived from facts of experience, experimental procedure and observations. This essay aims to discuss the problems that are likely to be highlighted by a Popperian hypothetico-deductivist when confronted with Chalmers’ adverse views on the validity of the scientific method. Both Alan Chalmers and Karl Popper – renowned for the development of hypothetico-deductivist/falsificationist account of science – represent the two major, contradictory theories (falsification and induction) regarding the functionality of science. I will be structuring my argument around these two models and the several complications surrounding the inductivist’s account of science that are seemingly solved by Popper’s alternative. In order to gain a thorough understanding of the topic being discussed, let me provide an introduction to inductivism, the issues raised by this method and the falsificationist account that aimed to solve these issues. Introduced by Ancient Greek philosopher, Aristotle (5th century BC), induction is a process that begins with the observation of natural phenomena and ends with the assembly of a scientific law to describe the general regularity of said phenomena. This intuitive process was accepted within the scientific community for centuries yet the basis of Aristotle’s method relies entirely on human ability to simply observe natural phenomena, see a pattern and make observational statements. If there were to exist a large number of observational statements that were repeated under several varying circumstances in which no conflicting observation was made, these observational statements could then be promoted to universal or generalised statements that refer to all events of a particular kind given certain conditions (SCIE1000 Lectures Notes, 2014). Now to address the problems associated with this account of the scientific method that might be pinpointed by hypothetico-deductivists when confronted  with Chalmers’ view: the problem of induction, the questionable objectivity of this method and whether it can provide any certainty about laws that govern our universe. Chalmers states that, â€Å"scientific knowledge is reliable knowledge because it is objectively proven knowledge (Chalmers, 1976).† Due to the fact that inductive inferences are based on observations of natural phenomena, a crucial assumption of the uniformity of nature – which cannot be proven – must be made, meaning that there is always room for contradictory evidence to arise. Similarly, the problem of induction refers to the inability to classify knowledge gained by inductive methods as either a priori (logical or mathematical reasoning, requiring no previous worldly experience) or a posteriori (requires some knowledge of worldly happenings) as the former would be an uninformed, irrational statement and the latter would require knowledge of every possible happening in the universe in order to justify the law at hand. For this reason, there is absolutely no certainty provided by this process, as there is always the probability that future contradictory observations may deem any inductive inference invalid. The weakened principle of inductive inference then states that, at best, the inductivist method gives a probability of an event occurring given specific circumstances (SCIE1000 Lectures Notes, 2014). Chalmers also boldly claims that his common view of science is unquestionably objective and that speculative imaginings play no role in this process; however, there is obvious subjectivity evident in the discovery of scientific hypotheses. The subjectivity of speculative imaginings expressed by an individual experiencing a brief moment of intuitive thought processes allows consideration of an hypotheses that may have otherwise been overlooked. As a response to inductivism and the problems recognized with this method, Karl Popper proposed a knew scientific method that aims to establish the best current ‘law’ available at a given time until it is falsified – hypothetico-deductivism or falsification. The name itself, hypothetico-deductivism, explains the process of stating bold, testable ‘laws’/hypotheses and drawing deductive inferences regarding the hypothesis’ ability to withstand exposure to rigorous testing and attempts to falsify  it. So, rather than attempting to prove the legitimacy of scientific laws fabricated by intuitive induction, falsificationism aims to deduce the best, current law to describe natural phenomena based on the inability to falsify it, therefore making the current provisional law acceptable until a time when it is falsified by conflicting evidence. Falsification effectively trumps the method of induction as it strives to provide information about the world and its ‘laws’ by outlining what they are not rather than making grand generalisations about universal happenings when acknowledging only a portion of the evidence that could possible be out there. Unfortunately, due to the complex nature of science, similarly to inductivism, falsification is not a flawless method. In my opinion however, I find the method of falsification convincingly more rational and commonsensical than inductivism. Due to limitations of space, I will explain briefly one of the few issues associated with falsificationism. The issue at hand that is faced by the method of falsification is that, â€Å"Popper presents cases where one theory is being tested against our experimental data, but hypotheses are tested in groups. When we â€Å"test† a theory, we are assuming a lot of other theories in the background (SCIE1000 Lectures Notes, 2014).† The issue then is that if anomalous data is encountered, should it be derived that the entire theory – consisting of several individual hypotheses – is rejected and if not, how is an individual hypothesis isolated from the rest? This rejection of a theory, in my opinion, doesn’t have detrimental affects to our understanding of science as this particular theory may be falsified yet the creation of a new, falsifiable theory is not out of the question. Also, unlike Chalmers, however, falsificationism does not claim any degree of certainty or ‘proof’ of their claims which compels me to believe that Popper had a greater grasp on the uncertainty that is the universe. Conclusively, Popper’s response to Chalmers’ claim that science is reliable due to its objectively proven nature using inductivism would highlight three key issues and propose how his method of falsification solves these issues. The problem of induction that occurs within inductivism – the inability to classify inductive inference as either a priori or a posteriori – and also  the assumption of uniformity of nature are abolished in Popper’s method where all scientific laws have the ability to be falsified upon the observation of new, contradictory evidence. Although falsification is unable to provide any degree of certainty, it does not make bold claims about the workings of the universe that are likely to be uniformed and incorrect. And lastly, objectification is dismissed in falsification, as the method by which a hypothesis was created is irrelevant to whether or not the claim can be provisionally accepted or rejected based on real-world observ ations. Bibliography Chalmers, A. (1976). What is this thing called science?. 1st ed. St. Lucia, Q.: University of Queensland Press. SCIE1000 Lecture Notes (2014). 7th ed. Brisbane: University of Queensland, pp.187-225.

Thursday, November 7, 2019

Argumentative Speech on Human Cloning

Argumentative Speech on Human Cloning Argumentative Speech on Human Cloning Human Cloning speech: Human cloning involves the creation of a generically identical copy of a human. It does not usually refer to the reproduction of human tissues or cells or to the monozygotic multiple births. The ethics of cloning is usually a controversial issue. The term cloning is normally used to refer to artificial human cloning (Almeder 1). Human cloning practices normally raise concerns that are related to ethics. There are those individuals who argue that the practices are not whereas there are also those who are for the practices (Pinon 507). Ethical views against Human Cloning There are those individuals who argue that human cloning destroys the unity of parenthood and marriage. Issues like divorce, contraception, vitro fertilization, and extramarital sex ends up affecting the unity of families. Human cloning can create another problem to the unity that normally exists in Christian marriages. This is because the clone with be denied the chance to feel the love of parents (Sherlock and John 573). There are also those people who argue that cloning human beings will turn them into commodities (Sherlock and John 573). This is because the cloning subjects are referred to as things. A cloning child is a technological project. The child is normally subject to quality control. Treating a person as a thing has become common in our societies. This practice is destructive and immoral. Cloning a child will lead the child being treated as someone’s asset or commodity and not a human being. This is because the child will be perceived as made and not born hence the child might not be treated with respect (Pinon 507). The cloning of human beings is also dangerous. There has only been one success in sheep cloning. This was after failing for 276 times. Cloned human embryos have been killed in research laboratories (Pinon 507). Consequently, genetic screenings are normally undertaken together with cloned tissues from human. Any embryo that does not pass is normally killed. Due to this, many people argues that cloning has negative aspects to human beings (Sherlock and John 576). Another ethical issue with regards to human cloning is that, it is an assault to human procreation (Pinon 506). Assisted reproductive technologies are affronts to human dignity. This is because cloning leaves does not prove human procreation. It is a completely artificial reproductive technology (Pinon 506). Cloning is also a violation of the conjugal union dignity (Sherlock and John 576). In normal circumstances, a child is a sure proof of love the parents bestows on it. The influence and the indication of God’s love is destroyed when a child’s life is created in the laboratory (Pinon 506). Those who are involved in cloning human beings may also be played God. This is because it is only God, and only Him who is our maker (Sherlock and John 576). Those who are engaged in researches to find ways so as to clown human beings will be practicing God’s work. Religious leaders do not agree with cloning as they believe that a human being can only be made by God and not fellow human beings (Sherlock and John 576). Arguments for Human Cloning There are also those individuals who argue that human cloning is not unethical or a bad practice. They argue that cloning can be used to counter infertility and/or genetic diseases. They argue that human cloning can be a solution for those individuals who have infertility problems because they can be able to get children through the process. Those who are infertile can be able to get preferable donors eggs. They also argue that the process is a little different from the birth of identical twins. Cloning has also been argued that it meets deep human desire to reproduce. Those who advocate for cloning of human being also argue that what matters is how the child is treated after birth (Pinon 510). If you need a 100% original argumentative speech essay written by professional writers contact and buy a speech online on any topic you need!

Tuesday, November 5, 2019

Dui Bu Qi, Saying Sorry in Mandarin Chinese

Dui Bu Qi, Saying Sorry in Mandarin Chinese There are many ways to say â€Å"sorry† in Mandarin Chinese, but one of the most common and versatile phrases is ââ€" ºduà ¬ bu qÇ . It means sorry in the sense that you have wronged someone and want to apologize. The phrase consists of three characters in traditional Chinese: Ã¥ ¯ ¹Ã¤ ¸ Ã¨ µ · (Ã¥ ° Ã¤ ¸ Ã¨ µ ·. Dui Bu Qi Ã¥ ¯ ¹ (duà ¬) in this case means to face, but in other situations means many other things, such as correct or to.ä ¸  (bà ¹) is a negative particle that can be translated as no or not.è µ · (qÇ ) literally means to rise,† but is often used in an extended meaning to be able to. If you put these together, you get something like unable to face, which is the feeling you have when you have wronged someone. This phrase in Chinese can function as a standalone way of saying sorry, but it can also be used as a verb, so you can say: 我å ¯ ¹Ã¤ ¸ Ã¨ µ ·Ã¤ ½   wÇ’ duà ¬buqÇ  nÇ . I have wronged you. Lets look at a few more examples. As you will see, offering an apology is often just a way of being polite, just like saying sorry is in English. ââ€" ºDuà ¬ bu qÇ , wÇ’ gÄ i zÇ’u le.Ã¥ ° Ã¤ ¸ Ã¨ µ ·, 我è © ²Ã¨ µ °Ã¤ ºâ€ Ã¥ ¯ ¹Ã¤ ¸ Ã¨ µ ·, 我è ¯ ¥Ã¨ µ °Ã¤ ºâ€ Sorry, I have to go now.ââ€" ºRà º guÇ’ wÇ’ shuÃ…  duà ¬ bu qÇ , nÇ  shà ¬ fÇ’u jià ¹ huà ¬ yun ling wÇ’?Ã¥ ¦â€šÃ¦Å¾Å"我è ª ªÃ¥ ° Ã¤ ¸ Ã¨ µ ·, ä ½  Ã¦Ëœ ¯Ã¥  ¦Ã¥ ° ±Ã¦Å"Æ'原è «â€™Ã¦Ë†â€˜?Ã¥ ¦â€šÃ¦Å¾Å"我è ¯ ´Ã¥ ¯ ¹Ã¤ ¸ Ã¨ µ ·, ä ½  Ã¦Ëœ ¯Ã¥  ¦Ã¥ ° ±Ã¤ ¼Å¡Ã¥Å½Å¸Ã¨ °â€¦Ã¦Ë†â€˜?If I say I’m sorry, will you be able to forgive me? It should be mentioned that there are other ways of interpreting or breaking down this phrase. You could also think of it as Ã¥ ¯ ¹ meaning to treat or correct, which would give the sense that you have not treated someone the right way or that you have done them wrong. For practical purposes, it matters little which phrase you use. Pick whichever explanation you find easiest to memorize. -Edited by Olle Linge

Sunday, November 3, 2019

OLINE SECURITY Essay Example | Topics and Well Written Essays - 2500 words

OLINE SECURITY - Essay Example High intensity of network attacks has pushed organizations to invest in more secure systems that can resist external attacks and limit access of organization resources. However, cybercriminals use a broad range of techniques to attack networks including use of Trojan programs, fishing mails, and indirect attacks. Although various approaches to guarantee online security are available, there is evidence that cybercrime is still a challenge that information systems have to address. A close analysis of the problem of cybercrime shows that the problem has become severe and needs immediate remedy. For instance, in the UK, the banking sector loses approximately  £1 billion to cybercrime and customer trust is at stake in this sector (Barclays, 2013). The banking sector is a major contributor to the economy of the country contributing about 8% of the UK Gross Domestic Product, but now falls under great threat from cybercriminals. According to United States Department of Crime and Justice, (2013) about 5 million Americans are hacked every year and their identity information is used and at least $50 million dollars is lost to cyber-criminals. In China, Anderson reports that in China, over 700,000 web users fall victim of cybercrime every without their knowledge and over $874 million is lost to fraudsters. Despite the imperative efforts that have been engaged to tackle the problem, cybercrime continues to be a big problem in many countries. The 2013 cybercrime report presented by Sophos new cyber threats have brought new trends in online business. This report indicates that Blackhole is a new malware that has heightened the problem of cybercrime. Surprisingly, US host over 30% of the Blackhole sites while China hosts over 5% of these sites. These trends indicate that there is a need for stricter policies to curb cybercrime in the business market. Hackers are people who exploit weaknesses within computer